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Farmers protest

Don’t Fear Protests, Fear Silence

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Home Guest Column

Don’t Fear Protests, Fear Silence

by Parambrahma Tripathy
July 24, 2025
in Guest Column, OB Special, Top Headlines
Reading Time: 4 mins read
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“अगर सड़के सूनी हो जाए तो संसद आवारा हो जाती हैं (If the streets fall silent, Parliament becomes reckless)” – Dr Ram Manohar Lohia’s profound words capture a fundamental truth about Indian democracy. When the streets fall silent, when dissent is stifled, and when opposition is weakened, those in power become unaccountable. Democracy thrives not in unquestioning obedience but in the constant churn of debate, dissent, and peaceful resistance. India’s history shows us that opposition and protests are not disruptions to be feared but necessary correctives that keep democracy alive and responsive.

Many in today’s India, especially the young, forget that our freedom itself was born in protest. The British Raj did not wither away because Indians politely waited for elections; it was forced out by protests on streets, in fields, in colleges, in factories — by satyagrahis who braved bullets and batons. From the Dandi March to the Quit India Movement, it was the courage to stand up and say ‘no’ that gave us our freedom. The same spirit of defiance flows through every hard-earned right we have today.

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It is tempting, in times of rapid economic growth and loud nationalism, to believe that protests slow down ‘progress.’ But ask a tribal whose forest rights were protected only because people protested destructive mining. Ask a young RTI activist who, armed with information, dares to question a corrupt local officer. Or ask a woman who finds the courage to report abuse because thousands took to the streets demanding safer laws after the Nirbhaya tragedy. Each story is a reminder that real progress comes when people speak up, not when they are forced to hush up.

When the streets fall silent, injustice tiptoes in. Think of the Emergency — a whole nation muffled overnight. Newspapers carried blank spaces where editorials should have been. Political opponents were jailed. Yet, even then, students rose, underground presses churned out pamphlets, and leaders like Jayaprakash Narayan reminded people that submission was not the Indian way. It took courage to stand in Jantar Mantar with a placard when the state tried to crush every whisper of resistance. That struggle kept our democracy from slipping into permanent darkness.

Our Constitution grants us the right to protest peacefully for a reason. Dr B.R. Ambedkar, who drafted it, knew well that majorities can become tyrannical, and the law must protect the minority view — even if that minority is a lone voice standing with a poster in the rain. When the anti-CAA protests erupted, millions of ordinary citizens — students, grandmothers, homemakers — reclaimed the street as a forum for debate. Shaheen Bagh’s women sat through Delhi’s bitter winter, not to paralyse the city but to say, “We matter, our voices matter.” Whether one agreed with them or not, their courage affirmed that India still belongs to its people.

Protests give life to dry words in the Constitution. They translate abstract promises — justice, liberty, equality — into lived reality. Without movements like Chipko in the Himalayas or the Silent Valley protests in Kerala, our forests would be poorer, our air dirtier, and our democracy weaker. Farmers sleeping in tractor trolleys on Delhi’s borders were not foreign agents; they were citizens saying, “Listen to us before you pass laws that shape our livelihoods.”

Sadly, many today equate dissent with disloyalty. Those who question government policies are branded ‘anti-national,’ ‘urban Naxals,’ or worse. The space for disagreement shrinks, as does the space for honest mistakes to be acknowledged and corrected. But silence is never neutral — it is always exploited by those who benefit from unchallenged power.

Sometimes, the suppression of protests hides behind claims of order and progress. Remember how in the early 2000s, when land was forcibly acquired for SEZs and factories, villagers in Nandigram and Singur rose in revolt? Those protests were messy, tragic, and inconvenient — but they forced the nation to ask uncomfortable questions about development without consent. Today, few would call them pointless disruptions.

Think also of India’s student movements. From Hyderabad Central University to JNU to Allahabad University, students have historically questioned the status quo. Rohith Vemula’s suicide letter still echoes in the corridors of conscience — what happens when a young mind’s questions are ignored? Across generations, students have protested fee hikes, caste discrimination, and attacks on academic freedom. Their slogans may sound rebellious, but often they just ask for the same thing Lohia did — don’t let Parliament wander unchecked when the street is empty.

It is easy to forget that protest does not always mean a sea of people on the street. Sometimes, a lone whistleblower filing an RTI, an activist fighting for clean air in Delhi’s courts, or a tribal woman stopping illegal mining in Odisha are all part of this larger chorus of resistance. Each act chips away at arrogance and reminds leaders that power has limits.

Yet, protests must also guard their soul. Violence, hate speech or destruction of public property weaken the moral high ground that protests stand on. Gandhi’s genius was that he turned protest into a higher moral force. Peaceful disobedience shamed an empire. That lesson is vital today: resistance must be courageous, but rooted in non-violence and truth.

The responsibility is ours too. Many who scroll through protests on screens forget that democracy is not a spectator sport. It is not enough to vote once every five years and complain in drawing rooms. If we care about our freedoms, we must stand up when they are threatened — whether it is a journalist behind bars for asking tough questions, or an artist silenced for expressing an inconvenient truth.

So when you see a protest, do not dismiss it as a nuisance or a traffic jam. Look deeper — it is democracy at work. It is someone telling the powerful, we are watching. It is someone reminding Parliament that its authority is borrowed, not absolute.

Lohia’s words ring truer than ever. A nation that stops arguing starts decaying from within. Silence breeds fear. Fear breeds surrender. But a protest — loud, inconvenient, insistent — is the sound of democracy breathing.

As citizens, our job is not to worship leaders but to watch them. Not to clap at every policy but to question: Who benefits? Who loses? Who speaks? Who is silenced? Every hard-won right — be it the right to vote, right to information, right to work with dignity — has been wrestled from authority by people refusing to shut up and sit down.

If the streets fall silent, the Parliament will indeed roam wild — free to serve the powerful few, forgetting the millions it represents. So let the streets never be empty of questions. Let slogans echo. Let uncomfortable truths come out. For when we fear silence more than we fear protests, we keep alive the true promise of our democracy.

And that is how it must be. Forever.

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Parambrahma Tripathy

Parambrahma Tripathy

Columnist, Author & Communication Professional

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